In 1908, Te Whare Tipuna Hikawera was built and is said to have been a project instigated by three Kuia, Ani Kamau, Keita Puriri and Tiniripene Hapi. He stopped at that pa for a while. Te Whatu's mother, Hine-te-moa, and the tribe wondered and said among themselves: Why does Te Whatu sleep so late?. And play your love song again. Ka mate a Te Wao, tuahine o Whangataua. Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. 'Te Pareihe', Dictionary of New Zealand Biography, first published in 1990, updated September, 2011. It was the headquarters of Te Rangiwhakaewa the eponymous ancestor of the Ngati Te Rangi- - 16 whakaewa hapu, now subdivided into Pakapaka and Mutuahi. And build the house Pakewairangi. By this action, Turauwha surrendered his mana to Taraia and Ngati Kuhungunu and allowed them to occupy strategic sites controlling the main food sources. He extended his influence north of the Tutaekuri River by marrying Huakirangi of Ngai Tamawahine whose marriage dowry included Puketapu, Wharerangi, Poraiti and Rissington, Patoka and Puketitiri as well. (In this manner a number of men were killed without the knowledge of the people in the pa.) (Another group from the war-party then commenced to dig fernroot.) I mate ai a Te Hokitonga raua ko Tuhakoria. Presently I will cut you down with my axe, (taraitia) explains Taraia. : Govt. Sitting like a teko, explains Hika-teko. [10], Te Whatuipiti grew up at Te Kauhanga, at the mouth of the Ngaruroro River in the Heretaunga Plains, in the Hawkes Bay region. No te taenga ka tapahia te uma, ka inumia nga toto a mate noa. Ruatapui Kiritai i a Haimona Pita She was a daughter of the chief of the place, Te Rangi-taumaha. Te Whatu and Te Huhuti were sitting in the front of the whare watching for what Hine-te-moa intended to do to Te Huhuti. Ka pakeke nei a Te Whatu-i-apiti, ko te haerenga mai ki te rawhiti nei ki te haereere, a, ka hoki atu, tae atu ki te pa o Te Rangi-taumaha i Heretaunga, ara, kai ko mai o Omahu. Toratiti was the chief who died on this occasion. Koia ra e kiia ra he ngaru moana., Ka mutu, ka haere te taua a Te Rangiwhakaewa. This information is available on the Maori Land Court website. Ko Rakairakaahu te toa o te taua. Ballara, A. Language links are at the top of the page across from the title. He was born at Taupo about 1840 and was a member of the Ngati-Rangiita clan of Ngati-Tuwharetoa. It was during their stay one year that Matariki was burnt beyond repair. Tahu Hikawera i a Hine-te-moa endstream endobj 183 0 obj <>/Font<>/XObject 211 0 R>>/Subtype/Form/Type/XObject>>stream With the help of Maori Access and work schemes, the present kai hall would be ready and dedicated as the kai hall. Te Whatuipiti considered this a curse and led a war party to attack the fortress at Te Iho o Te Rei. E rua pea ona ra e haere ana, i te po ka tae ki te Roto-a-Tara. 179 0 obj <> endobj The war party was pursued to Paeroa where Ngai-tahu were again defeated. Father of Hikawera, II; Te Wwhanga-o-te-rangi; Mihi-ki-te-kapua; Keke; Te Rangiwawahia and 6 others; Nukanoa; Hine-mate; Te Mauritangohia; Kaimatai; Tiakore and Te Upokowhirikete less He then told her that if the birds should sing and the people enquire its meaning, she should tell them that it would be fine in the morning, but that a storm was following so they must go down to gather food from the sea. 21 of the Polynesian Journal confirms the one enclosed very closely. The following taunting song commemorates this event:. When Hineiao married Taraias son Rangitaumaha, they went to live at Oueroa pa on the Rahuirua ridge above Lake Rotokare. Then Rangitane rose up and defeated the war-party of Puaiterangi. Then he made his base at Te Purotu. There were no borders or boundaries, it was believed that all that was in and on the earth, air and sea, was abundance for the welfare and survival of the children of Papatuanuku. Tiakitai was a key figure in the Heretaunga invasion by powerful interior tribes. 1 > Historical notes from Tamaki-Nui-a-Rua (Dannevirke), by J. M. McEwen, p 15-25. He agreed for them to re-occupy Tuhirangi on condition that they bring up his nephew Rangituehu to be a chief over them. Rongomaiaia, Hikamataki = The second whare Nukanoa (the whare standing there today), was completed in 1912. Ka kii atu a Hikawera, Kaore au e haere kei mate ahau. Katahi ka whakahokitia e Te Whatuiapiti, Kaore koe e mate ana, taku ihu kei runga i a Irakumia., Ka haere mai a Hikawera, ka tae mai ki te pa kei Taniwhaka, ko Te Horahanga te ingoa. 137 > The story of "Te Huhuti of Te Roto-a-tara, by H. J. Fletcher, p 31-35, Kihai te tangata nei i mohio ko Te Huhuti tera. She was mourning for Te Kahanui and his son Hikawera who had been killed at the battle of Te Arai-o-Turanga. Tutawirirangi, Ruakete = Whakapapa The Paraire Tomoana version was nominally composed by Ngpu-o-te-rangi (but more likely by a group working with him for several weeks) for his son Umu-rangi, in the early 1700s. Tamaira After a time they awoke to the fact that they were surrounded by the war-party, and they were attacked and killed. Sources differ as to whether this meant her elder brothers, Hinehore, Hikateko, and Taraia (the Ngti Hineiao hap) or the Ngpuhi, Ngti Ngwera, Ngti Te Ao hap. It was sited on top of a very steep bluff, difficult to approach from any side. Most speakers on Kahuranaki Marae use this expression. First, he attacked Wainui, fought the Rangitne, and made peace with them. When Te Whatuipiti caught sight of her, he was struck by her beauty, and immediately ended the battle and made peace, even though he had been winning. Ka haere atu a Te Whatu-i-apiti ki te whare o Te Huhuti, ka moe raua, a i te haerenga ake ki te ata, ka ki atu a Te Whatu-i-apiti ki a Te Huhuti. Ngi Whatuipiti had a fierce rivalry with Ngi Te Upokoiri, which was descended from Taraia, a son of Rkei-hikuroa and his first wife. He had three children by his Ngati Whatumamoa wife Kuratawhiti II. The path to the sea where the people went to gather pipi was named Te Roropipi.. They found out that Pokias people were accustomed to go out to Otatara to dig fern root and gather pipi. He brought a gift of shellfish and eels from Lake Oingo and Lake Runanga, but Te Huhuti was dismayed at the small size of the gift compared to that which she had received from Te Whatuipiti, so Te Rangitaumaha gifted Te Huhuti her elders and brothers as servants of Wawahanga. .mw-parser-output .verse_translation .translated{padding-left:2em!important}@media only screen and (max-width:43.75em){.mw-parser-output .verse_translation.wrap_when_small td{display:block;padding-left:0.5em}.mw-parser-output .verse_translation.wrap_when_small .translated{padding-left:0.5em!important}}. In due course, Rangituehu married Rakaitekura,the daughter of Turauwha. Richard John Seddon Te Whatuiapiti Te Tau, Tai Te Tau (father), Puketeraki, Otago, New Zealand, 9th Reinforcements Otago Mounted Rifles, D Squadron, https://collections.archives.govt.nz/en-NZ/web/arena/search#/entity/aims-archive/R7825002, Creative Commons Attribution 4.0 International License, Nagti Kahungunu me Rangitaane i Wairarapa, Ngai Tahu, This record was partially compiled from data kindly provided by Allan Steel Cemetery Project (2020). Ka tae te wahine ra ki a Te Whatu-i-apiti, ka patai mai. Kaore i mohio ko te taua tera e kari aruhe. +$zt+Aez?R8?1v"lx/4eYMJH`aul~75'#' % Iwi Mori AWMM; Seen from a distance they looked like a bigger war party than the first one. Tribal Whakapapa Ngai Tara, Rangitane, Ngati Ira, Ngati Kahungunu, Ngai Te Whatuiapiti; Te Rawara The tribal council that represents the interests of 23 marae. Haere au tai timu haere au tai pari, kei muri nga manu nunui rere ai., I konei ka pataitia ko wai e haere hei tutei i te pa. Ka karanga a Hiku, Ko au. Katahi ka haere a Hiku. Katahi ka haere ki reira. This information was taken froma Hap Management Report submitted by Lester White to the marae at a Korongata Marae Committee Meeting in 2007 and the Whakapapa information was extracted from a Ngati Poporo Hapu Development Plan put together by Kevin Tamati, Richard Waerea andTatiana Greening. Ko Te Kaiateatua raua ko Rakaihikuroa nga rangatira i patua. H10{g0#E)bD~`)'8]lJ}msbMlKV orY!3p Bt*]Da 7 Hine-te-moa was the wife of Hikawera, and Te Whatu-i-apiti was his son. At the time Hineiti, younger sister of Te Rangiwhakaewa's mother, Te Umuroa, was not present. Noho ana me he hore, koia a Hine-hore. Information about your use of this site is shared with Google. (1990). How we engage with our land and its coasts is crucial to our identity, our culture and our tikanga. Gender. endstream endobj 185 0 obj <>stream Te Rangitaumaha was offended, imprisoning the party and planned to cook them. Rakainui I konei ka pataitia ko wai e haere hei tutei i te pa. Ka karanga a Hiku, Ko au. Katahi ka haere a Hiku. The murder of high-ranking twin boys at Tranganui [Gisborne] 100 years previously had forced the assassin and his relatives to move south. Tiakitai [Chart]. Whakapapa: Te Hapuku (of the Ngai Te Whatuiapiti tribe of Hawke's Bay) Ko Tamatea-Ariki-Nui (Captain of the Takitimu waka) ko Rongokako ko Tamatea-Pokai-Whenua ko Kahungunu (ancestor of Ngati Kahungunu tribe) ko Kahukuranui ko Rakaihikuroa ko Taewha ko Takaha ko Hikawera ko Te Whatuiapiti (ancestor of Ngai Te Whatuiapiti tribe) ko Te Wawahanga-o-te-rangi ko Te Rangikawhiuia ko Te Manawaakawa . Descendants of these rangatira included Te Teira Tiakitai, Horiana Te Wharepu, Airini Donnely, Morehu Te Amohaere, Wi Te Maangi, Mohi Te Atahikoia, Wi Turoa and others. When Te Whatuiapiti was born about 1620, in Heretaunga, Hawke's Bay, New Zealand, his father, Hikawera, was -79 and his mother, Hinetemoa, was 23. One Maori version of the Story of Te Huhuti is printed in Sir George Grey's Polynesian Mythology, Maori edition. Rangituehu = Rakaitekura (F) (Hineiao, Tuaka, Kehu), (Te Huhuti, Ruatiti, Manuitiatoi, Parengenge, Taraia II, Hinehore, Hikateko, Kaiaotea). A force came out from the island in canoes, led by Tahinga, Ika i Te Atu, Te Mata, and Rangitahia. No konei ka noho pouaru a Hine-te-moa. Kaua e whakaatutia ki tona whaea me te iwi hoki. Heoi, katahi a Te Whatu-i-apiti ka mau ki nga kakahu, ko te haerenga, pono atu e noho ana a Te Huhuti. Rangitamaha's daughter, Huhuti married Te Whatuiapiti. Tunui and Taewha were the most well known of the Tohunga and established the whare wananga Rangiteauira and the Whare Maire Paewhenua respectively. Whakatangi ai i to pu In the end it was the marriage between Te Ao Matarahis youngest son Rongomaipureora and the Rangitane Chieftiness Hinengatira that brought peace to the area. Te Whati Apiti is the ancestor of the Heretaunga Hapu Ngai Te Whati Apiti of Kahuranaki Marae. Beattie, P.J. The story should be as well known and as popular as the famous Rotorua story of Hinemoa, to which it has some curious parallels. This pa was situated on a double-peaked hill where trig 53 now stands, on the eastern side of the Dannevirke-Weber road near Kaitoki. I reira ka patua, ka mate a Te Aukamiti, ka puta a Hiku. It was in Nukanoa that hakari and celebrations were held, until the Kai Hall Matariki was built. RememberRichard John Seddon Te Tauby laying a poppy. I reira a Te Huhuti e noho ana. Papauma, Tamahikawai Ko Te Whatui-Apiti te Rangatira Ko Kahuranaki te marae PEPEHA Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. Pokia built a house called Mata Kakahi for these women at Tawhitinui, Lake Oingo. Volume 55 1946 > Volume 55, No. The marriage was believed to have been arranged by Turauwha and Taraia. At the time when the women were talking Te Rangiwhakaewa was lying at the door of the house, hence the reference to the wave of the sea lying there. After further conflict, he fell in love with Te Huhuti, daughter of Te Rangitaumaha of Te Hika a Ruarauhanga, who married him and ended the feud between the two families. family trees, Kahungunu They had three children,Hineiao (F), Tuaka and Kehu. They met Te Whatuipiti at Keteketerau (the entrance to the old inner harbour at Napier), so he retreated to Mataruahou (then an island, now Napier Hill). And lastly the third grouping was Ngati Rangitane and Ngai Tara, who shared common ancestry through descent from Toi Kairakau and Whatonga. May he also be like me in the strength of his shoulders, so that if he were to throw a spear it would not return. Rakai replied, The bellbird is a small bird but it flits about on top of the kahikatea tree. Intermarriage further enhanced the mana of Nga Hapu o Waimarama now with direct links to Te Rangikoianake, Te Whatuiapiti, Kahungunu and Tamatea Ariki Nui. When the envoy arrived, he was imprisoned, but he said to Irakumia that he had come from Te Whatuipitis nose, a reference to the hongi, or touching of noses, with which Te Whatuipiti and Irakumia had sealed their peace. https://en.wikipedia.org/w/index.php?title=Ngti_Te_Whatuipiti&oldid=1113966724, Creative Commons Attribution-ShareAlike License 3.0, Mataweka marae and Nohomaiterangi wharenui on Tapairu Road at, Pukehou marae and Keke Haunga wharenui on State Highway 2 at, Te Whatuipiti marae and Te Whatuipiti wharenui on Te Aute Trust Road in the Ptangata area and north-east of, Kahurnaki marae and wharenui on State Highway 2 at Te Hauke, Korongat marae and Nukanoa wharenui on Maraekakaho Road at, This page was last edited on 4 October 2022, at 03:22. Sitting like a hore, explains Hine-hore. Te Whatuipiti asked his son for instructions, expecting him to pass his wife to his younger brother, Te Hikawera, Te Wawahanga insisted that she should pass to Te Whatuipiti himself. This pa was situated near Tahoraiti on the Ruaroa road. When Hine-te-moa heard the name of Te Huhuti, she jumped up for the purpose of going to slap her face. He and his Waimarama hapu maintained the ahi kaa roa of Waimarama and greater Heretaunga and fought to protect their people at key battles, Te Whiti o Tu, Te Pakake, Roto a Tara 1 and 2 and others. Also five loose sheets "Te Whatuiapiti" [Eponymous ancestor of Ngai Te Whatuiapiti tribe of Hawke's Bay]; "Maori language maramataka, which lists days for planting/not planting and other activities, according to the lunar cycle; "Ramaapakura Greenstone Axe; an 'extract from a sheet of paper handed by Te Kauru Hohepa to the Court during the . There was a period of time during the 1960s when the Marae was neglected and Matariki was used to house migrant seasonal workers. There is approximately seven acres which is known as the total marae area. Rokohanga atu e mahia kinotia ana tana wahine. She was dwelling apart, she had not married anyone. He then began to set himself up for a reconquest of Heretaunga. The reading rooms will be closed. Many of our key place. As a member of Te Hika a Ppuma, Te Whatuipiti was locked in a multi-generational feud with his cousins in Te Hika a Ruarauhanga. The story is considered one of the great Mori romances and has been compared to the more famous tale of Hinemoa and Ttnekai. Ka haere atu kotahi te tangata, ka patua. Its geographic area is Hokianga to Maungataniwha, down through Victoria Valley river to Maimaru, across from Awanui Bridge west to Te Oneroa a Tohe (the Ninety Mile Beach) at Hukatere . When Te Whatuipiti sent his uncle Te Aokamiti with the women, Pokia killed them all and led an invasion of the Ruahine range in order to kill Te Whatuipiti. When he returned to Te Whatuipiti at Lake Rotoatara, Te Whatuipiti told one of his men, Te Tomo, to get fish and eels ready for a feast in honour of Te Hikaweras return, but Te Tomo ate the food himself, so Te Whatuipiti killed Te Tomo and served him as the feast instead. Pokia, Tahinga, and Te Rangitaumaha of Te Hika a Ruarauhanga escaped. Ka titiro atu te hunga i mahue ki roto i te pa e kari aruhe tonu mai ana te hunga i haere atu ki te mahi. E noho puhi ana a Te Huhuti, kaore ano i moe tane i te po. Katahi ka haere katoa te pa ki te kari aruhe. It was heavily fortified and was established very early in the history of the tribe. Kahungunu and have traversed the whenua of these great chiefs. Nga Hapu o Waimarama whakapapa dates back to pre-migration times. Ngti Te Whatuipiti, Ngti Te Whatu-i-piti or Ngi Te Whatuipiti is a Mori hap (subtribe or branch) of the Ngti Kahungunu iwi in Hawke's Bay, New Zealand. The development of the Online Cenotaph is an ongoing process; updates, new images and records are added weekly. ORIGIN OF THE NAME OF THE NGATI-PAKAPAKA HAPU OF RANGITANE. Ko Te Whatu-i-apiti me Te Huhuti kai te roro o to raua whare e noho ana, e titiro atu ana ki a Hine-te-moa e mahi mai ra ki a Te Huhuti. Kia penei tonu i au nei te nunui o nga pakihiwi, kia whiu rawa ake i te rakau kaore e hoki mai. Ka utua e Rakairakaahu, He manu iti noa te kopara kei takirikiri ana i i runga i te kahikatea. descendants, Rakai Hikuroa = Te Aometikirangi is your flute, sir, The whakapapa is articulated in the table below and illustrates key lines of decent to both the original and migrant peoples. endstream endobj 184 0 obj <>/ProcSet[/PDF/Text]>>/Subtype/Form/Type/XObject>>stream However our whakapapa links go back to Whatuiapiti whose boundaries go deep into Central Hawkes Bay. Tawakeroa. Whangai fled from them and proceeded up the Manawatu river. When the elders returned to the pa the boy was missed; and on seeing the remains vomited up by the taniwha the people became very angry. There were ten original blocks of land that were owned by specific whnau. I konei ka tonoa mai e Te Whatuiapiti a Hikawera ki Tamaki ki a Te Rangiwhakaewa hei ngaki i tona mate. Koia tenei ana kupu. All maintained the mana of Waimarama and encouraged the hapu not to sell land. When Rangitane people from Foxton visit the Dannevirke district a fog descends on Raekatia mountain, and the local people say that Whangaimokopuna is weeping for his old friends. Service number. [11] She was saved by Tahinga, one of the attackers. Te Whatuipitis men captured the survivors as they came ashore and killed them, including Te Maha and Te Ika i Te Atu. There is a discrepancy as to whether the whare was named after Hikawera the Father of Te Whatuiapiti, or Hikawera Tuarua, Nukanoas half brother. Te Huhuti married Te Whatuiapiti and went to join him at Lake Roto a Tara. Ab@0`/VuFv %L \&7fFN-1C.fD8gQa>L6 G17$&$\/ ,cYT cxRl/j E noho ana me he teko; e noho ana me he hore, akuanei koe taraitia iho ki taku toki pounamu. Mahi ana te hakui nei, a, ka mutu tona mahi ka ki atu ki a Te Whatu-i-apiti. Ka uhia hoki nga kahu ki runga i a Te Huhuti, ko to raua haerenga ake ki te whare moe ai. Ao noa te ra, tiketike noa mai te ra, e moe tonu ana a Te Whatu-i-apiti raua ko Te Huhuti. Legends tell us that before leaving Hawaiki, Tama te Kapua made long wooden stilts so that he and his brother could pick this delicious fruit from Uenukus Poporo Tree (Coming of the Maori, pg 39). E korero ana, Te kai o ta tatou wahine, ma wai ra e ngaki tona mate. Ka utua e te wahine nei. Ka tae a Hikawera, ka korero i haere mai ia ki a Te Rangiwhakaewa hei ngaki i te mate o Te Whatuiapiti. Their territory extended up the Tutaekuri to Mangaone, where the remains of several of their pa can be seen today. [14], Te Whatuipiti attacked Parehemanihi and fought with great prowess. More about our Waitangi Day event; Services to schools We are experiencing minor disruption to some services, caused by the flooding in Tmaki Makaurau, but we are working hard to minimise disruption for schools in the North Island.
te whatuiapiti whakapapa